The Genesis of Illuminati


THE 18TH-CENTURY GERMAN thinker Adam Weishaupt would have been stunned if he had known his ideas would one day fuel global conspiracy theories, and inspire best-selling novels and blockbuster films.

Until he was 36, the vast majority of his compatriots would have been equally stunned to discover that this outwardly respectable professor was a dangerous enemy of the state, whose secret society, the Illuminati, was seen to threaten the very fabric of society.

Born in 1748 in Ingolstadt, a city in the Electorate of Bavaria (now part of modern-day Germany), Weishaupt was a descendant of Jewish converts to Christianity. Orphaned at a young age, his scholarly uncle took care of his education, and enrolled him in a Jesuit school. After completing his studies, Weishaupt became a professor of natural and canon law at the University of Ingolstadt, married, and started a family. On the surface, it was a conventional enough career—until 1784 when the Bavarian state learned of his incendiary ideas.

SECRET RITUALS, INTIMATE DETAILS

Freemasons, like many secret societies, held initiation ceremonies.
IMAGE COURTESY BRIDGEMAN/ACI
ENGRAVING FROM 1733

Secret papers seized by the Bavarian authorities revealed fascinating details about the rituals of the Illuminati. A novice preparing to pass to the higher level of minerval, for example, had to present a detailed report on the titles of the books he owned, the identity of his enemies, and the weak points of his character. Upon initiation as a minerval, he promised to sacrifice all personal interests to those of the society.

A closer look at his upbringing, however, reveals that Weishaupt always had a restless mind. As a boy he was an avid reader, consuming books by the latest French Enlightenment philosophers in his uncle’s library. Bavaria at that time was deeply conservative and Catholic. Weishaupt was not the only one who believed that the monarchy and the church were repressing freedom of thought.

Convinced that religious ideas were no longer an adequate belief system to govern modern societies, he decided to find another form of “illumination,” a set of ideas and practices that could be applied to radically change the way European states were run.

Freemasonry was steadily expanding throughout Europe in this period, offering attractive alternatives to freethinkers. Weishaupt initially thought of joining a lodge. Disillusioned with many of the Freemasons’ ideas, however, he became absorbed in books dealing with such esoteric themes as the Mysteries of the Seven Sages of Memphis and the Kabbala, and decided to found a new secret society of his own.

The Kreuztor Gate stands in Ingolstadt, the Bavarian city whose religious and political conservatism Weishaupt sought to challenge.

Post a Comment

0 Comments